2011年9月15日星期四

【卫生部接管鹅唛原民医院·原住民事务局被炮轰失责】 - 《独立新闻在线》

【独立新闻在线记者撰述】原住民事务局被轰没有政治意愿以关怀和提升原住民社区的生活水平,以致该部门管辖下的鹅唛原住民医院遭卫生部接管。该局被指在过去54年来边缘化原住民,没有履行提升原住民生活的职责,反之只一心同化原住民。

民主行动党上议员拉玛克里斯南(S. Ramakrishnan,右图)表示,设立于1953年的原住民事务局是唯一一个设立以提升原住民的社会经济和生活水平的部门,然而这个拥有庞大权力和原住民社区控制权的部门并没法提供原住民适当和足够的医药护理。

拉玛克里斯南指出,由于这个在原住民事务局管辖下的医院,医药护理和设施变质、退化,因而被卫生部接管。

他说,原住民事务局在网站上阐明该局的宏愿和任务是将原住民社群提升和发展成为首要社群,但是现实情况是该局甚至没法提供生病和营养不良的原住民孩童适当的医药护理。
他说:“原住民事务局明显已失责。”

在紧急状态时期,英殖民地政府重置原住民时,约有7000名原住民死于疾病、营养不良和忧郁症,为此英方于1957年设立鹅唛原住民医院以提升他们的健康。英方撤退之后,该医院由原住民发展促进局(现称原住民事务局)接管。

由于原住民和该医院前医生投诉该医院管理不当、治疗营养不良孩童的方式不符合卫生部标准等,因而政府宣布接管这所医院。律师公会日前发表文告,欢迎政府这项宣布,并吁请政府全面聘请职员,让鹅唛原住民医院成为名副其实的原住民医院。
 
政府漠视原住民54年

拉玛克里斯南认为,原住民事务局管理层被指疏忽和提供未臻水平的服务给原住民,原因是该局并非由原住民社群本身或关心原住民的社会活跃人士运作。

“巫统领导的政府清楚贬低原住民事务。长期看来,惟有巫统领导的政府消灭种族政策和原住民事务局高高在上的态度,原住民社群才能获益。”然而,他认为,巫统必然死性难改。

他说,原住民社群并没有政治声音,以争取自己的权利,他们唯一的守护者原住民事务局又没有任何政策或计划以保存原住民遗产、文化和信仰,只想要将原住民同化为马来人回教徒,将他们的传统文化和遗产都有系统地送入博物馆。

他控诉巫统领导的政府在过去54年来漠视原住民遭原住民事务局边缘化的问题,受尊重的原住民领袖如柯林尼古拉斯(Colin Nicholas)和狄嘉玉(Tijah Yok Chopil)长期遭排挤,没有被纳入决策圈子,反之巫统的应声虫被委任为社区领袖。

原住民辍学率高达94%

拉玛克里斯南指出,在原住民事务局的管理下,76.9%的原住民生活在贫穷线上,虽然国家的平均贫穷率只有6.5%;超过33%原住民是赤贫人士,而国家的平均赤贫率只有1.4%。

图片来源:原住民关怀中心(Centre for Orang Asli Concern,简称COAC)协调员柯林
另外,马来西亚的初生儿死亡率是8.9%,然而原住民的初生儿死亡率高达51.7%。2006年马来西亚人权委员会报告点出,原住民初中一至高中五的辍学率高达94%。

为此,拉玛克里斯南认为,原住民要摆脱困境,就需摆脱原住民事务局,然而迄今乡区及区域发展部都无法给出一个合理的解释,何以无一原住民受委原住民事务局的领导人?
 
“有关原住民的需求已有很多的辩论和文案,然而原住民的命运没有改变。因选票之故,这个社群被国阵政府紧捉。更具亲和力的雪兰莪州政府能更受原住民社群爱戴,因此民联政府是唯一一个可以让这个社群捍卫自己的传统和遗产的可行选择。”


2011年9月13日星期二

【2011考前祈福文.初擬】 - 法智法师

我以虔誠之心禮敬
如來      應供      正遍知      明行足      善逝      世間解
無上師      調御丈夫      天人師      佛      世尊

無上的佛陀啊
人生有無數的考試      等著我們去面對          
踏入考場的我們      因為緊張      因為慌亂      腦袋空白一片
臨場的反應      往往將我們平時的努力      付諸流水         
枉費了我們的用功      帶著失望離開考場
祈望佛陀      您的慈悲加被      安伏慌亂不定的心
讓我們平靜內心      加緊用功      溫習功課         
讓我們以平常心      准備考試      走入考場

尊敬的佛陀    
我們也知道      考試不能臨時抱佛腳
我們也知道      考試不能只是祈求您的保佑
必須要靠自己平時的用功努力      必須要靠自己平時的用心聽課
諦聽諦聽      如理思考      複習再複習      是您的教育的學習方法
可是      現代學校的科目多如繁花      考試範圍廣如大海      不易專注
而且      我們的心如猿猴愛攀外緣      亦如野馬不受約束      難以安住
於此      祈求佛陀慈悲      加被我們臨入考場的莘莘學子                            
息滅外攀的心      安住當下      掌握讀書方法      把握所學重點

佛陀啊
考試的範圍很廣      考試的門禁深嚴          
應考的考生很多      錄取的名額很少      僧多粥少      導致競爭激烈
面對考試的窄門      我們承擔了無形的重擔      踝足不前
面對考試的逼迫      我們每天生活在壓力中      即將窒息
             
佛陀啊
我們也知道      世間的錄取淘汰制上      無法滿足每個人的心願
我們也知道      每次考試成績名榜上
有些人      如願考到好成績      為自己的將來鋪上平坦的道路      平步青雲
有些人      也考得優良成績      卻際遇路途崎嶇不平的人生道      奔波勞碌
這都是      有因有緣世間集      有因有緣集世間          
光輝剎那之後      還得繼續努力      無論順逆都是人生考場中的考試      都要調心

佛陀啊
我們也知道       世間的考試制度上      無法作為衡量人生的標准
我們也知道       每次考場的門檻上     
有些人      低頭含淚地跨過      為自己的表現感到失望和難過      痛心擊首
有些人      目光呆滯走出考場      以為未來就在這一刻之間毀滅      信心全無
這都是      有因有緣世間滅      有因有緣滅世間
這次失足之後      還得重新站起      檢討失敗原因重新邁向下一挑戰      走向成功         

偉大的佛陀
您曾開示      應無所住而生其心
慌亂無助      來自過分執著的心      由此才多了徬徨
緊張壓力      來自輸贏強求的心      由此就有了包袱
因此      不能以平常心面對考試      妄自受苦
其實      考試不在於「考」而在於「試」      如鏡子一般檢視自己的不足之處
我們以佛陀的大智慧力      看清這事實的展現      加強不足                         
所以      只要趁此機會多加複習加強不足      到時以平常心發揮實力即可 

偉大的佛陀
您曾開示      一切有為法      如夢幻泡影如露亦如電      應作如是觀
以後      我們的人生還有更多考試      等著我們去際遇
我們以佛陀的信願力      加強自己面對逆境的勇氣      不自我放棄      萎縮不敢向前
一切的考試      無非是增上因緣      皆有利益於我們
一切的考試      換來經驗      換來成長      讓我們的生命更加精彩

善護念眾生      善咐囑眾生的大慈大悲佛陀
祈求您      莫讓考生們      帶著緊張的心情應對考試
祈求您      以大智慧光曜考生的前程      使之光亮      破除無明

我以虔誠之心禮敬佛陀
我以虔誠之心禮敬達摩
我以虔誠之心禮敬僧伽

我以佛陀為歸依處
我以達摩為歸依處
我以僧伽為歸依處

願一切眾生      沒有敵意      沒有危險         
願一切眾生      遠離精神上的痛苦      遠離身體上的痛苦
願一切眾生      健康幸福快樂

以此功德種善根      累世怨親同霑恩
由斯解脫諸苦惱      共證菩提度有情


讓我們以開闊的心面對人生      讓我們以自身實力開拓人生

摘自法智法师《2011考前祈福文.初擬

借花献佛,把这篇法智师父的考前祈福文献给所有学子,祝大家考试顺利!

2011年9月12日星期一

【911十周年:帝国霸权留给世人的恐怖疮疤】 - 安那琪

“恐怖主义肇始于革命阶级的缺席,随后又因革命群众缺乏信心而再生,故恐怖主义仅能利用群众的脆弱与无组织来维持自己,于是就有必要贬低群众的斗争成果,又夸大群众的失败。......个别英雄的手抢取代了群众的草耙与棍棒;炸弹代替了街垒—这是恐怖主义最真实的公式。”(托洛茨基《为什么马克思主义反对个人恐怖主义》)
2011/9/12

2001年9月11日,上午8时46分,一架波音767飞机(美国航空公司11号班机)在纽约上空划过,撞向纽约世界贸易中心的北楼。过了十多分钟,上午9时03分,另一架767飞机(联合航空175号班机)撞向世贸中心的南楼。此外,一架波音757飞机(美国航空77 号班机)于上午9时37分撞向华盛顿五角大楼西翼;另外一架757飞机(联合航空93号班机)于上午10时03分在宾夕法尼亚的尚克斯维尔……这起恐怖袭 击事件,就是“911事件”。
世界因此改变了?

这场“震惊全球”的恐怖袭击事件,造成2977人丧生,另外有19名劫机者也自杀式恐袭中死亡。罹难者包括4架被骑劫飞机上的246人,在纽约世贸中心罹难的2606人,以及在五角大楼的125人。

在911袭击事件发生后,好些人嚷着这起事件从此改变了这个世界。是真的如此吗?我们的世界是否因911事件而改变了?

世界并没有因为911事件而改变。恐怖主义是全球资本主义压榨普罗民众而衍生出来的,但恐怖主义是合理化美国为首全球资本霸权的反动表现。因此,911恐怖袭击,其实在强化着全球资本霸权通过军事扩张去巩固势力的跳板,是全球资本帝国恐怖统治的帮凶。
911事件并不是“突如其来”的一场“晴天霹雳”。这是美国帝国主义全球霸权统治所酝酿出来的一次爆发,不仅牺牲了当时身在美国本土的2977人之性命,还在911事件后掀起的“反恐战争”中夺走夺走数十万人的宝贵生命。

发动911恐怖袭击的“基地”组织(Al-Qaeda),是美国在冷战时代为围堵苏联而协助栽培出来的“自由斗士”。911事件让美国霸权自食其果,但是却给世人留下了难以磨灭的疮疤,更可怕的是美国帝国主义还要以战火去强迫伊拉克、阿富汗境内的人民去为美国霸权的错误付出惨重代价。美国在911后发动的 “反恐战争”,并没有让世人变得更安全,甚至愈反愈恐,还腐蚀着公民自由的权利,繁衍伊斯兰极端恐怖主义的美国霸权,本身的帝国恐怖主义的确比任何自杀式攻击的恐怖分子更加恐怖!你能信赖全球恐怖主义的根源—美国帝国主义霸权,去根除恐怖主义及实现世界和平吗?

冷战结束后,美国成为了世界上唯一的超强,拥有者强大的军事力量。美国军事霸权的有形铁拳,配合着跨国财团所主导的新自由主义全球化经济之“隐形手”,形成了后冷战时期全球资本对世界人民的霸权统治,造成贫富之间的差距日益扩大、社会矛盾愈加激烈、人民百姓的生活素质不断下降、人民性命的安全也愈来愈没有保障……

过去二十年来,当全球资本不断强迫世界各国政府开放门户让“自由市场”协助跨国财团可以毫无忌惮通过搜刮普罗人民与破坏环境生态去累计财富之际,全球资本的保护者—美国政府,也不断通过施展其军事霸权去解决全球资本主义统治所衍生的危机。无论是在伊拉克、索马里,还是科索沃,都可以看到美国帝国主义穷兵黩武的证据。美国习惯把跟它敌对或不听从它指挥的国家标签为“流氓国家”(Rogue State),但是对于跟多人来说,美国帝国主义在世界各地的横行霸道,让美国变成了世界上唯一的流氓超强。

美国作为流氓超强所实行的对外政策,在右派政客布什于2001年当上总统后变本加厉。布什政府内有着很多意欲通过军事武力扩张去恐怖美国全球霸权的共和党右翼分子。911事件简直是布什政权内部右翼鹰派势力所“梦寐以求”的“及时雨”,让布什政府可以堂而皇之地打着“反恐战争”的旗帜去实行军事扩张的大计。

显然,911事件并没有让世界改变,只是让美国霸权变得更加毫无忌惮地去进行帝国主义军事冒险,以巩固其全球统治霸权,但是后911的美国军事扩张,除了给世人带来更多苦难,也没有让美国霸权本身捡到任何便宜……
阿富汗是后911美国“反恐战争”军事冒险的第一个受害者,成千上万的阿富汗人民因此白白送命。跟911事件完全没有关系的伊拉克,也于2003年遭到美 国为首的联军入侵,无数伊拉克人民惨遭战火蹂躏。美国的军事入侵,美其名是要打击“恐怖主义”甚至是要为这些国家带来“民主自由”,事实上却是要加强美国对中东石油经济的操控,以维护全球资本统治霸权的命脉。不过,美国霸权的如意算盘并没有打响,反而泥足深陷在阿富汗和伊拉克,突显着美国帝国主义霸权实际 上外强中干。

美国右翼鹰派的穷兵黩武政策,引起了世界各地人民的不满,掀起了一股声势浩大的反战浪潮,2003年2月15日全球反战行动是史上最大规模的反战游行。美国境内的反战运动,后来还促使奥巴马在2008年的总统选举中胜出。2009年走马上任的奥巴马,尽管承诺从伊拉克撤军,但是却增兵阿富汗,尽管奥巴马在名义上舍弃了“反恐战争”,但是奥巴马政府仍然延续了之前美国政府的全球军事霸权对外政策。

“反恐战争”事倍功半,加上全球资本主义经济危机的冲击,美国霸权正日益衰退。全球经济危机是美国主导自由市场资本主义破产的表现。

2011年,一股民主浪潮席卷阿拉伯国家,这股民主浪潮并不是由美国所带来,而是通过突尼斯、埃及等阿拉伯国家人民推翻亲西方独裁政权的人民力量革命。北约对利比亚进行的军事干预,是美国为西方势力意图骑劫阿拉伯之春人民革命的举措。

由于近年中国在经济势力上的冒起,而且成为了世界第二大经济体,迫使美国在其全球策略上作出调整以应对资本主义中国“崛起”对美国霸权的挑战,包括减少军事扩张的冒险。美军于2011年5月打死基地组织首脑奥萨马,以及奥巴马于2011年6月宣布从阿富汗撤军的计划,并没有意味着“反恐战争”就此结束。美军继续在巴基斯坦、也门等国派出无人机和特种部队去施展其军事霸权……

911 事件后,除了见证着美国军事霸权的扩张及战祸不断,包括美国在内的好些国家也出现一股“伊斯兰恐惧症”浪潮,穆斯林在“反恐”的大旗下倍受排斥及打压;而 一些政府还“名正言顺”制定或延续使用压制性的法律去镇压民间社会运动,以巩固统治阶级的霸权统治。马来西亚政府更厚颜无耻“自豪”地说连美国也要向它那 恶名昭彰的《内安法令》学习呢……
纪念911十周年:没有人的性命比其他人的更可贵

911事件是美国霸权自食其果却为世人留下的一道疮疤。911事件死了近3000人,但是911事件后美国所发动的“反恐战争”,却在伊拉克和阿富汗夺走了逾90万人的性命,是911事件的300倍。

没有一个人的性命比另一个人的更可贵,911事件死难者的性命不会比阿富汗、伊拉克人民的性命更可贵,因为每一个生命都是无价的,任何性命都是可贵的。

当我们悼念911死难者的时候,可不能忘记更多死在美国帝国主义军事霸权下的人们,也不要忘记所谓“恐怖主义”是美国帝国主义霸权所造成的。我们也不要忘了盈利至上之全球资本主义为世人所带来的苦难—尽管全球粮食生产足够每一个人食用,每年却有600万名儿童死于饥饿(相等于每天17000人)……如果我们是真的爱惜生命,就必须终结全球资本主义霸权给全世界人民所带来的性命威胁,只有推翻全球资本主义霸权并建立真正的民主与社会正义,世界才有可能享有恒久的和平。


2011年9月11日星期日

反稀土,别松懈!

根据报导,彭亨州政府秘书拿督斯里莫哈末沙菲安揭露,彭亨大约有15%公务员支持​​反稀土活动,有者甚至在汽车镜上粘贴反稀土(Stop Lynas)的贴纸。 他说,他在彭亨州政府大厦范围内发现,一些公务员的轿车都有张贴反稀土的贴纸。他相信这些公务员是受到反稀土组织的影响而反对莱纳稀土厂在格宾工业区设厂。

莫哈末沙菲安也说,州秘书署已经向各政府部门首长讲解稀土课题,并指示他们向下属传达正确的资讯。他补充,讲解会将不断更新,以免公务员受到不正确的资讯影响。他更警告说,任何公务员一旦被发现参与反对稀土活动,政府将会采取纪律行动对付他们。

看了上述新闻,我不知州政府秘书是如何统计出有15%公务员支持反稀土活动,可能是他统计了州政府大厦范围内贴上反稀土贴纸的车数而计算出来。不过,我很肯定的是,我所认识的彭亨州教师当中,有六成以上是持反对稀土的立场。为什么身为知识分子的教师会反对这项计划?原因很简单:
身为知识分子的教师懂得从不同管道获得讯息,并且从中分析国阵政府的政策,他们不是肯殖民区内受到国阵政府蒙蔽的一群。我想那些非教师的公务员也一样,他们有受过教育,懂得分析是与非,知道国阵政府所作所为是为了谁的利益着想。

一间外资公司需要政府那么大阵仗为其背书和警告公务员吗?更何况莱纳斯稀土厂的设立引起那么多争论。前阵子《纽约时报》报导莱纳斯稀土厂面对储存槽、运送钢管和地基等等工程纰漏。只要想起将来有辐射的废料埋在关丹工业区就不寒而栗,那些废料犹如埋在关丹的一颗核子弹,一旦出了些许问题,就会变成世界末日。

我对国阵政府一点信心都没有!莫哈末沙菲安所谓的【正确的资讯】是一定正确的吗?那恐怕是【政治正确】吧?照莫哈末沙菲安这么说,公务员不可以持有和政府相反的立场。那么即使是祸国殃民的政策公务员也必须支持和执行咯?我只是知道,公务员也是公民,反对政府不当的政策与行为是每一个公民的权力和义务!

吁请大家在尊车(汽车广告都使用“尊车”一词)贴上反稀土(Stop Lynas)的贴纸!

2011年9月9日星期五

《青春期:一个充满机遇的年龄》和原住民

联合国儿童基金会(unicef)发布的《2011年世界儿童状况报告》(THE STATE OF THE WORLD'S CHILDREN 2011) - 《青春期:一个充满机遇的年龄》(Adolescence: An Age of Opportunity)中显示,全球各地现有上亿儿童在青春期这个关键的人生转折点,因为贫困和不平等而处于社会边缘,尤其是少女,她们更容易在剥削、性暴力(例如本南族女子遭性侵等,在主流报章都看不到这方面的报导)和强迫婚姻中过早的「凋谢」。为此,儿基会及其合作伙伴呼吁各国切实提高对青少年问题的关注,增加对青少年教育的投资,打破贫困和不平等的恶性循环。(联合国电台

看到【强迫婚姻】,我就想到,很多的原住民少男少女都特别早婚。前些时候我有提到关于一个一年级学生(7岁),他的父母亲只有19岁。有些人会开玩笑说他们在村里没事做,很多都没有电视、手机、报纸和各种娱乐,所以男女之间就容易「来电」而发生性行为。此话虽有歧视之嫌,不过也是事实。加上父母之间的性行为容易被孩子看见,所以大家见怪不怪。有学生向我说她看到父亲「强奸」母亲,我应该如何解释呢?

一般上男学生的辍学率高过女学生。某间学校的原住民中学女生读到中三突然辍学了,她的成绩一向很好,保持下去要进大学不难,不过辍学的原因是「要结婚」,为什么突然要结婚呢?有些是未婚先孕,结果赶着要结婚,有些是家庭问题,这样的例子不少。女孩早结婚生子是一种传统。

还有更多的是,男女发生性行为后,女孩有了孩子,可是不知道父亲是什么人,或者父亲不认账,那结果孩子还是生下来了。马来西亚的1957年生死注册法令第13条文说“Notwithstanding anything in the foregoing provisions of this Act, in the case of an illegitimate child, no person shall as father of the child be required to give information concerning the birth of the child, and the Registrar shall not enter in the register the name of any person as father of the child except at the joint request of the mother and the person acknowledging himself to be the father of the child, and that person shall in that case sign the register together with the mother”。就是说假如要在报生纸上注明父亲的名字,父母必须在申请表格上签名,同意父亲是某人。因此有一些学生的报生纸在父亲一栏是空的,因为父亲根本不知是谁,或不认账。这样,这个孩子就会缺少父爱还有来自父亲的身教和言教。

这些事对孩子的父母,还有孩子本身的教育发展是非常不利的。在心智还未成熟,对身为父母和孩子的责任不清楚却过早结婚、过早未婚生子,当了父母的不知如何当父母,也不懂如何教育和管教孩子,更要为了三餐而奔波。孩子模仿父母,复制父母的人生。结果整个民族的命运是如何可想而知。

再来说吸毒的问题,就连小学生都开始吸gam了,村里有人卖gam给这些小学年龄的孩子。这些孩子自成一帮,一旦加入就不可以离开,不然会受到报复。现实的例子:某个六年级的A学生对同班B同学不满,但自知要打架自己不是敌手,就「命令」一个五年级体形高大的C学生在下课时间在校园范围把C学生打得鼻血直流。为什么那个五年级的C学生会那么听话?原因就是一旦不听命令,出了学校就会被A学生的「帮派」围殴。其实,A和B是邻居,却要以流血来结束他们的友谊。这就是小学的学生,和电影中的黑帮有什么两样?

我一个学生的母亲有一天突然来找我索取检定考试预试成绩,顺便提到她的孩子昨晚被她捉去警察局,因为她的孩子承认还在吸gam(就是说已经吸了一段日子了),生气之下就把他送去警局让警察打!这位母亲承认她本身已无法管教这个孩子,也控诉说村长放任村里的歪风滋长,感觉很痛心!据我和那个孩子相处快要一年的经验来看,他并不是一个坏孩子,也有自己小小的理想,只是他脱离不了这种环境,他的父母也一样!

男孩吸毒的问题造成他们失去了求学的机会。

《2011年世界儿童状况报告》显示,我国儿童在2005至2009年的入学率,从小学的96%下滑到中学的70%(男生的辍学率更高,只有66%就读中学)。每年约有1万7千名学生没有继续中学学业,而乡村地区学校的辍学率比城市地区学校高。根据一项教育部和该基金会的调查显示,有多达85%的失学学生,来自贫穷家庭。原住民呢?没有数据,不过要认真调查,恐怕惨不忍睹。

男女面对的问题大不同,一般人的青春期可能有各种甜蜜带有苦涩的烦恼,而她们和他们却要面对各种梦魇。唯一能彻底改善的方法,就是整顿整个大环境,这,又有谁可以做到?
图片来自《青春期:一个充满机遇的年龄》

要下载《青春期:一个充满机遇的年龄》(英文版),请点击这里

2011年9月8日星期四

Education and Career Development of the Orang Asli children of SK Runchang, Malaysia: Insiders’ Perspectives

Dwee Chiew Yen, Chieng Khieng Hie, Norhayatunnisa Nordin, Puteri Aini Megat Yusop, Raihanah Abd Rahim and Abdul Razaq Ahmad

Malaysia is a multiethnic country rich in culture, tradition and heritage. Of its population of about 27 million, 0.5% are the Orang Asli who are indigenous to Peninsular Malaysia. The term ‘Orang Asli’ originates from Malay language and can be literally translated as ‘original people’ or ‘first people’. According to the law, an Orang Asli can be defined as a member of an aboriginal ethnic group (either by blood descent or via adoption) who is able to speak an aboriginal language and who abides by aboriginal customs and beliefs (Aboriginal Peoples Ordinance 1954, revised 1974).

The Orang Asli, are not one homogenous people but divided into three categories namely Negritos, Senoi and Proto-Malays, the Orang Asli. They can be further divided into subgroups, which are all distinguishable, by physical appearance, linguistic ability and cultural practices. In other words, they are a unique group of people with different languages, cultures, beliefs and values.

Of the many issues related to the Orang Asli, education remains the number one concern for the government. Studies done by the JHEOA (Department of Orang Asli Affairs) show that the dropout rate among Orang Asli schoolchildren is much higher than the national average. For every 100 Orang Asli children entering Standard 1, only 6 will be expected to continue their studies up to Form 5. This equates to a 94% dropout rate. This phenomenon is worrying as it can deprive our nation of its precious human resources.

To counter the problem, The Prime Minister of Malaysia, Dato Seri Najib Tun Razak has recently proposed three components to ensure success in education for the Orang Asli. During a groundbreaking ceremony for a new Orang Asli school at Simpai Village, Pekan, Pahang on the 25th of February this year (Utusan 2011), Najib suggested that firstly, schools should be built close to Orang Asli settlements to ensure easy access. Secondly, there must be teachers who are dedicated and are willing to work at the Orang Asli settlement and lastly, the Orang Asli parents themselves should emphasize on their children’s education.

Pahang state is home to the highest number of Orang Asli in Malaysia, amounting to 54,293 people or 36% of the entire Orang Asli population. Among the sub-ethnic Orang Asli groups which can be found in Pahang are Jahut, Jakun, Semaqberi, Bateq, Semai, Temuan, Chewong, Semelai and Temiar. According to 2010 statistics, there is a total of 14,974 Orang Asli students in Pahang. Of this number, 10,807 Orang Asli children are enrolled in primary school. This article will be focusing on education and career development issues from the perspectives of the parents, teachers and students of SK Runchang located in Kampung Runchang, Pekan, Pahang. Kampung Runchang, which has been developed under the regrouping plan (Rancangan Pengumpulan Semula), is home to 1821 Orang Asli where the majority is from the Jakun group.

Data collection was carried out through a program called EdePAC (Education Development Program for Aboriginal Community) by students taking a course called ‘Life Science’ at the National University of Malaysia (UKM). A qualitative approach through observation, as well as formal and informal interviews carried out with the parents, teachers and students of Kampung Runchang in the Malay language. In this article, the findings from the teachers’, parents’ and students’ perspectives regarding the importance of education and career development based on two themes namely goals and spread will be presented.

Goals
Goals refer to the aim and purpose of education and career development from the respondents’ perspectives.

Parents
From our observation and through the interviews conducted, we found that many of the Orang Asli in Kampung Runchang are well aware of the importance of education. They encourage their children to study hard because they believe it will improve their children’s chances of obtaining a better job and guarantee a better future. Some parents conveyed that they do not want their children to follow their footsteps and lead a life of poverty and hardship. They too, hope their children will have a better future through education.

”If possible I want the children to learn. I don’t want them to suffer like me. If they have education, they can get a better job.” (Ms. Saridah)

Teachers
In general, the teachers from SK Runchang are of the opinion that education is the only way out for the Orang Asli. They think it is very important for Orang Asli children to be literate so that it would be easier for them to secure better jobs in the future. Although the passing rates of the Orang Asli children in Kampung Runchang in the UPSR (Primary School Evaluation Test) exams remain low (40% passing rate in 2010), a student named Juyana managed to do the school proud by scoring an excellent 5 As in 2010. Her achievement has served as an inspiration for the teachers and students of SK Runchang.

One of the teachers who teach remediation classes places high importance on the ability of the students to read and write. From her observation, many Orang Asli children face difficulties in catching up with their studies partly because they are first-generation learners. Many of them do not attend school regularly and cited reasons such as having to help take care of their siblings at home while their parents work. In terms of career, she expresses that many of her students tend to follow their parents’ footsteps.

“Many of them (students) tend to follow what their parents do. For example, if their father plants watermelons, they plan to do the same.“ (Puan Wani, teacher of SK Runchang)

Students
From the informal interviews conducted with 6 standard six female students, it was observed that a majority cited career choices such as teachers and singers. When asked why, they said it was because they wanted to educate the next generation. Another expressed it was because of her aunt’s influence. She has dreams to become a teacher like her aunt so that she can buy a car and provide a better life for her family.

However, it was realised that none of the students talked about the more ‘prestigious’ and high-paying careers such as lawyers, doctors or accountants. Most of the students enjoy coming to school to learn and make friends. They named Mathematics and Bahasa Malaysia as their favourite subjects because they were fun and interesting.


Spread
Spread examines how parents and teachers contribute to the education and career development of the school-going children.

Parents
Although the community of Orang Asli at Kampung Runchang generally have lower standards of living, they place importance on education and enrol their children in kindergarten at the early age of six. This shows the parents’ involvement in encouraging their children to go to school. Due to the fact that most Orang Asli parents have received very little formal education or none at all, it might be impossible for them to assist their children with their studies. Some parents, when asked, expressed that they are not very sure of their children’s achievements or interests at school.

On the other hand, there were a few parents who took the initiative to continue learning to read and write by enrolling for adult classes in the school. This is so that they can become a role model for their own children.

Teachers
According to one of the teachers interviewed, enrichment programs such as motivation programs have been held in SK Runchang to encourage students sitting for public exams. In the past, the school has invited Orang Asli speakers who have succeeded in their careers to give talks in the hope that they would serve as role models to inspire the students to aim high and continue with their education.

However, no career development workshop has been carried out in the school so far. In addition, there were no counsellors in the school to provide advice or career guidance for the students.

Students
In order to find out what are the students’ efforts to improve themselves, they were asked about homework, family background and reading habits. It was found that most of the students do not complete their homework. Many of them help their parents with housework or prefer to play with their friends at home. Furthermore, some of them mentioned that it was also difficult to complete their homework because there was no one at home to provide help. While there are no bookshops in the village, there is a public library where the students can borrow books. From the conversation, they revealed their interest in storybooks and mentioned that they sometimes visit the public library to borrow books to read.

Fieldwork Observation
Through the fieldwork conducted at Kampung Runchang, the writers have gained insights on the lives of the Orang Asli. From our observation, this is what we found:
The Orang Asli school children of SK Runchang are generally very shy and have low self-confidence. During the activities carried out with them however, we observed that these children have the potential to improve their self-confidence.

The Orang Asli children were seen to respond eagerly towards activities, which involve music and dance. Their interest and enthusiasm in group-activities show that active learning works well for Orang Asli children.

Due to minimal exposure to the outside world, the Orang Asli children of Kampung Runchang are not aware of all the education and career choices that are available to them.

The teachers of SK Runchang are still employing traditional pedagogical methods such as ‘chalk and talk’ in classrooms. This may not be very effective for the students’ learning.

Fieldwork Experience
Since we have never had such close contact to the Orang Asli community before, this fieldwork has opened our eyes and changed our perspective towards them. Below are some of our experience and afterthoughts on the EdePAC program:
We used to judge the intelligence of Orang Asli based on their poor academic performance. But seeing their learning and living environment for ourselves, we realised that these children have the potential to excel academically if only they have access to proper resources and academic support.

This course has given us exposure on the methods to carry out fieldwork and research through observation and interviews.

We have also managed to apply theoretical knowledge in education, especially on qualitative research methods to collect data according to the appropriate measures.
During the fieldwork, we have also gained a lot of guidance and useful advice from our supervisor who has assisted us greatly in understanding the procedures of research.

In preparation for this program, we have also learnt how to apply soft skills outside the classroom. To secure sponsorship from private companies, for example, we had to utilise our communication skills in order to convince them about the significance of EdePAC. We believe these skills will benefit us greatly in our future endeavours.

Suggestions
From the data obtained, it is evident that more remains to be done by all parties to improve the education and career development opportunities provided to the Orang Asli children of Kampung Runchang. Teachers play an important role in creating awareness on the importance of education and career options, but this alone is not sufficient. We suggest career talks or workshops to be carried out in schools not just for Orang Asli students, but also for their parents. This is because we think that it is also important for the parents to be given exposure on the possible career paths their children can take and how that can improve their quality of life. This way, they can continue to motivate their children and keep them right on track.

We also think that it will also be beneficial if university students can conduct more community service projects such as education fairs, career talks and English camps in Orang Asli villages so that the Orang Asli children will be more exposed to the outside world and continue to be motivated to pursue their education to a higher level.

Through observations, the writers have also realised that the Orang Asli children love to sing and dance - possibly due to their cultural background. Therefore, we suggest that teachers could incorporate traditional songs and dancing activities into lessons, especially English, to make language learning a more fun and interactive process for the students.

Last but not least, the government should also ensure that school supplies and incentives arrive on time as poverty remains the number one cause for the high dropout rates among Orang Asli children (Kamarulzaman & Osman 2008). Well-equipped computer labs with Internet access should also be provided in every Orang Asli school to ensure that these children have the opportunity to stay in touch with technological advances and keep up with our ever-changing society.


The authors are students of the National University of Malaysia (Universiti Kebangsaaan Malaysia - UKM). You can contact them via email: dweeyen@gmail.com or razaq@ukm.my
 

2011年9月7日星期三

奔向太阳的日子 - 《动物篇:老鼠》

很久没写了,趁机写下老早就要写的这篇《动物篇》。

位于原住民村庄中心的学校,当然免不了和各种野生动物接触,当中蛇和蜜蜂与我是最有缘的。

在蛇和蜜蜂还没出现之前,要先谈谈老鼠。不知大家还记得出现在彭亨夺走6条人命的“鼠尿病”?很不幸的本原住民村的河流也受到这种细菌的污染,导致这两个月陆续有十多个学生送院治疗,所幸未酿出人命。

河流对原住民很重要,河流不只是小孩大人冲凉、玩水的地方,也是食水的来源,因为不是每一户人家都得到自来水供应。这是很奇怪的事,当连所有传统的木屋都可以得到自来水的供应,偏偏就还有大约五分之一政府新建给他们的小砖屋却没获得干净的自来水,相信和只顾着赚钱、经常没在村内的村长,还有当地的国会议员和州议员的效率有关。

看看卫生局派给每个学生和老师的宣导单子:



根据百度百科
这种俗称“鼠尿病”的钩端螺旋体病(Leptospirosis)是由钩端螺旋体(Leptospira - 简称钩体)所引起的,种类很多,基本上可分为致病性钩体及非致病性钩体两大类。钩体病为自然疫源性疾病,在野生动物和家畜中广泛流行。钩体在肾小管中生长繁殖,从尿中排出。肾长期带菌的鼠和猪是钩体的重要储存宿主和传染源。猪、鼠的尿污染的水源、稻田、小溪、塘水等称为疫水,人在参加田间运动、防洪、捕鱼等接触疫水时,由于钩体有较强的侵袭力,能穿过正常或破损的皮肤和粘膜,侵入人体。进食被病鼠排泄物污染的食物或饮水时,钩体可经消化道粘膜进入人体,也可经胎盘感染胎儿引起流产;此外,钩体还可经吸血昆虫传播。人群普通对钩体易感,但发病率高低与接触疫水的机会和机体免疫力有关。以农民、支农外来人员、饲养员及农村青少年发病率较高。钩体病主要有在多雨、鼠类等动物活动频繁的地区流行。
奉劝大家到河边嬉水时要小心。

卫生局也在河流附近设立一个警告牌:


话说回来,其实我很少在村里见到老鼠,也许是我没住过那里的关系。但我相信吉隆坡地下阴沟的老鼠肯定比这里老鼠的体型大很多(废话,这种病和老鼠体型无关)。原住民的卫生意识和医药常识比较差,而且生活上也和河流有密切的关系,所以很多人中招了,尤其是抵抗力不强的小孩。

河流就是他们的命脉,但随着原住民村的外围森林全都被开拓为油棕园和西瓜园,还有号称全马最大的牧羊场,河水被污染已是无可避免的事情。发展的脚步开到来了,发展所带来的问题也会逐渐出现。未来这里的基本设施是否能够齐全,是无法单靠单纯的原住民争取得到的,是要村长、当地的国会议员 - 尊贵的首相拿督斯里纳吉,还有州议员 - 掌握彭亨州大权的行政议员拿督依斯贺主动来协助,可惜似乎以上三位都不屑理会这点小事,原住民还是要继续过着无法自主的苦日子。

最后,今天在《独立新闻在线》看到砂州政府建造纸树木种植园,原住民被令七天搬空习俗地」的新闻,心里很难过,这片原本属于他们的土地上,他们却像个流浪者那样没有一个安身的地方。可惜北根的大多数原住民还看不到教育的重要性,也许如砂州原住民般的困境还未显现吧,他们还在乐天知命ing。
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